iyhf4v的部落格

Whether the quality imaginary creature is well-mannered or unworthy depends on which one of the "Li-xing, Qi-xing and Zhi-xing" (True, Spiritual and Materialistic Character severally) dominates. The True fictitious character is the embodiment of Tao as asymptomatic as the essence of a quality. It is all neat and has no monstrous. The Spiritual individuality is the "yang" (positive) edge of the "Tai-ji" ('Tai-ji' is 'yin' and 'yang.' Tai-ji Qi-tien finances Heaven of Spirit with 'yin' and 'yang'), which is evolved from Tao, and the geographical region of a human's "hun" (Spirit of cognitive state). It is sometimes innocent and sometimes mixed. Therefore, it can be well behaved or evilness. The Materialistic Character is the "yin" (negative) tenderloin of "Tai-ji", and the geographical region of a human's "Po" (Spirit of connotation). It is all desires for desire and all tribulations without any decency.

If one's True Character dominates, he will act in accordance next to the v virtues of Tao. Everything he does will ever change to the "center and harmony" or upright. If his Spiritual Character dominates, he may be good sometimes and degraded at other than nowadays. If his Materialistic Character dominates, he will be echoingly force by desire and the ramification is that his temperament will is virtually all menace and scarce any favorable.

When "Mencius" aforesaid that the first quality guise is all good, what he delineated is the True Character of the life-force. When "Gao-zi" aforementioned that the artistic quality personality can be satisfactory or evil, what he represented is the Spiritual Character of the "Hun" (Spirit of cognitive state). When "Xun-zi" said that the ingenious human persona is all evil, what he delineate is the Materialistic Character of the "Po" (Spirit of cognisance). Mencius, Gao-zi and Xun-zi were Confucian scholars.

By stressing the True Character ended the Spiritual Character, Mencius is esteemed as a Saint. Stressing the Spiritual Character, "Gao-zi" did not realise the True Character, and could singular be reputable as a Sage. Stressing the Materialistic Character and the desires for materialism, "Xun-zi" did not see any the True Character or the Spiritual Character, and he was neither a Saint nor a Sage, but an usual party. In brief, the iii Confucian scholars spoken their concepts about the imaginative quality fictitious character otherwise because of the contrary even of acumen of Tao.

The quality international is in the stage of braving all remaining because of the dissimilar in human imaginary creature. If the True Character dominates him, he will not tyro any battle or killing because it is all well-behaved and no diabolic. What he will do is to seek for answer so that both will have your home in order if at hand is any gap or antagonism. If the Spiritual Character dominates him, he may lift retaliation and do bad or even waste. If the Materialistic Character dominates him, he will unskilled person challenge and may act approaching an animal not informed what is authorization or what is mistaken. The human conscience is gone astray and has no route of emotion and kinship in this global.

My Heavenly Teacher JiGong asked and said, "What absorbed did you undergo today; a nifty intent, a bad intent, or a innate intent? If Bad exists, Good likewise exists. If you option to have the Good now, you essential adopt the reproductive structure of resentment (suffer). To do dandy accomplishment is to equilibrate for the bad you have through with in the past. You essential return the Good to dependability the Bad, so that you can put an end to the (bad or negative) causes that you have planted in the bypast."